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Once Upon a Tune
By Marc Stengel and Michael Sims
NOVEMBER 3, 1997:
At first, the contrast is striking: The photos show a young Paul Broome,
handsome and fresh-faced behind his jazz drum kit, while today a gracious,
faint-spoken Broome lies bedridden in his Donelson home. Even after a
moment's conversation, however, a vivid spirit reveals itself unbowed by
time or disease.
Broome, now 77, collaborated in 1990 with the late Clay Tucker to
compile The Other Music City, a book-length text-and-photo-essay that is
easily the most comprehensive look at Nashville's band era from the 1920s
to the '70s. Once a trumpeter at the U.S. Naval Academy and occasionally
with Tom Hewgley's band in the '50s, Tucker was dean of liberal arts at
Middle Tennessee State University. To him, Broome attributes the actual
writing of the book, claiming for himself merely the supporting role of
researcher and assistant. But it is clear that he is much more of a
conscious--and conscientious--historian than he credits himself to be.
"We'd gone through these war years with all of this wonderful music," he
remembers at a pace measured in draughts of bottled oxygen, "and people
danced during the war. Dancing was a...well, it's a romantic thing. I know
every bandleader had medleys of songs--of pretty songs--so people could
dance slow...and hug, you know.
"Now, the Nashville sound, as far as the dance bands went, wasn't jazz.
No, it was 'sweet music.' There was this category of bands called hotel
bands; they played at big hotels, and their primary thing was usually to
play for a noon luncheon session, then for dinner and dancing. Francis
Craig was at the Hermitage for about 25 years, on into the '50s, and
Beasley Smith was at the Andrew Jackson from earlier than that. And then
Jimmy Gallagher, of course, was at the Andrew Jackson later.
"Really, the one truly jazz-oriented orchestra was Karl Garvin's. The
Karl Garvin Band meant to play swing jazz in all its respects. There were
two brothers: Karl, a trumpeter, and Clint on saxophone and clarinet. Karl
wrote all the arrangements, and I probably played with him most of all. He
was the most respected musician in Nashville--not only a fine horn player
but just a very nice guy. The pianist 'Papa John' Gordy was another
one--had a big jazz Dixieland band at the Celtic Room down on 13th and
Broad, I think. In the '40s, I played with him and with Garvin, and it was
college boys who would put up the money.
"Nashville, jazz-wise, was primarily black. Sure, there was an awfully
fine contingent of white jazz musicians; it's just they never did get the
chance to play jazz. Mostly because the hotels...they didn't want loud
music. Only the clubs and the small rooms--like the Palms, Hettie Ray's on
top of 9-Mile Hill--they played some jazz. The ability was there, if
there'd just been a place to use it.
"But the blacks, now--Nashville was loaded with black jazz. Oh
yeah...that's who we white musicians went to the clubs to see and maybe jam
with after working the ballrooms earlier in the evening. We were musicians;
of course we wanted to play jazz."
It doesn't take long before Broome's reminiscences assume a significance
that is more than merely musical. Looking back upon his own postwar heyday
when he led a band at the Skyway Club near the old Berry Field airport,
Broome's memories resolve into vignettes of changing sensibilities and
circumstances that must have been too obvious to perceive at the time.
"The biggest big-band celebrities in Nashville didn't stay. They moved
on," he says. "And the one who deserves to be remembered most is
[trumpeter] 'Doc' Cheatham. 'Doc' Cheatham probably is the best Nashville
ever had to offer. He probably went further than anyone else--he
damned-sure went longer. I've always felt the bicentennial commission
should have mentioned him. They should have at least had him down here, but
they did not mention jazz one iota in that whole durn celebration. It
wasn't mentioned. And I thought, 'Here you are; you've got this famous
trumpet player who grew up in Nashville'--but they didn't invite him...or
anyone at all.

Back in the day Paul "P.J." Broome keeps the beat while guitarist
Hank Garland jazzes on
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"Then there was this group of fellas who went to Fisk. This was Jimmy
Lunsford, a saxophone player named Willie Smith, and four or five others.
That big Lunsford Band was sure something to see: They all wore
white tuxedos. Jimmy was this very tall, stately man, and he wore
full-dress white and had a baton that was, I guess, three feet long. It was
really...classic.
"Among the Nashville musicians, there was a mixture always. There was
never any problem between the white and the black musicians. We didn't have
a black musician's union in Nashville, nor did we allow black musicians in
the union until, oh, the late '40s. But Birmingham did, and the musicians
from here could join the local in Birmingham--the black musicians, I mean.
Then they could come in here and play for Birmingham's scale, and there was
nothing in the world this local could do about it.
"I remember one day," Broome recalls with a chuckle, "when the president
of the union told me, 'There's no two ways about it. We've just got to take
'em in.' Believe me, it hurt him to do it too, because he was...one of
those"--Broome will only hint at the thought of it.
"I'm pretty sure I can tell you when we broke the color line in
Nashville. It was at the Woodmont Country Club, oh, back in the early '50s,
I guess. They once called me for a job; and, well, Nashville at that time
didn't have many piano players. So if you got an offer for a job, before
you took it, you found out if you could find a piano player.
"There was this piano player in town, Brenton Banks--fantastic.
He was professor at Tennessee State. He was a violinist and head pianist.
He went on to become the second black to join the Nashville
Symphony, after W.O. Smith. Brenton was probably one of the best musicians
I ever saw.
"Well I called the club manager first, and I asked, 'Do you think we'll
have any trouble?' And he said, 'I don't think so; come on.' Of course,
this was the Jewish country club--you know, over where the Sugartree
development is now. Man, that was a good place to play. They fed you good
there--oh yeah. So we go over there to play, and I'll never forget that
young Red Werthan: He just hung over that piano all night long. He couldn't
get enough of Brenton's playing. Now, that mix was a very successful
evening."
During a recent encounter, "P.J." Broome didn't disclose the nature of
his present illness; then again, he was never asked. Heart surgery some
time ago perhaps yields a clue; in any event, Broome is ever candid about
his prospects, and he gives no sense of leaving loose ends untangled. The
self-described small-town boy from Clarksville who made Nashville his
big-city home is also at home with his memories, and with the way he
acquired them.
"Now, I'm not going to be around too many more months, but I can tell
you this. I'm just so grateful for the way I was brought up, thank God. My
folks simply didn't teach me any other way, you know? I'm just so glad,
because believe me it's nice to go through life not having to hate. And I'd
imagine it's a dog the other way 'round. Because it's something you've got
to worry about...all the durn time."
Signs and events
Rev. Will Campbell, And Also With You: Duncan Gray and the American
Dilemma, 2 p.m. Nov. 2 at Davis-Kidd Booksellers Mt. Juliet's Will
Campbell, pastor presumptive to Middle Tennessee, will discuss and inscribe
his latest book, an homage to Duncan Gray Jr. Gray, who served as Episcopal
Bishop for Mississippi and as chancellor at Sewanee's University of the
South, stood in the vanguard of Mississippi's civil rights movement.
Campbell interweaves his reverent respect for Gray's moral leadership with
a poignant account of the University of Mississippi students who served as
the Confederacy's University Greys. The result is a wrenching examination
of loyalty's "honor unto death" in the thrall of cherished ideals.
K.C. McKinnon (a.k.a. Cathie Pelletier), Dancing at the Harvest
Moon, 7 p.m. Nov. 5 at Davis-Kidd Booksellers
First, she changed
her address from Maine to Middle Tennessee; then she changed her name--and
her genre--to deliver the "blockbuster" modern readers seemed to be hungry
for. Although Pelletier is widely admired for her literary fiction of
manners and mores, alter ego "K.C." was determined to outspan Madison
County's seven bridges with a "commercial love story" of more mercenary
proportions. There's good reason to go dancing; McPelletier has apparently
harvested a cool $1 million advance for stab-at-it No. 2, expected next
spring.
Walter Durham, Volunteer Forty-Niners: Tennesseans and the
California Gold Rush, 2-4 p.m. Nov. 9 at Vanderbilt's Jean & Alexander
Heard Library
Gentleman-historian Durham illuminates one of the state's
most shadowy chapters at a reception and gallery talk in the Library's
Special Collections Gallery. Durham's trademark supple prose belies an
exhaustive scholarship that defines Tennesseans' sociopolitical midwifery
during the birth of California statehood. The reception is free, but
reservations are requested via phone at 322-2807.
Horning In
Louis Armstrong: An Extravagant Life, by Laurence Bergreen (Broadway
Books, 564 pp, $30) "This is the first biography I have written," Laurence
Bergreen remarks, "in which my opinion of my subject kept improving as I
worked." Bergreen's affection for Louis Armstrong never wavers, but it
doesn't prevent him from painting a warts-and-all portrait of a legendary
musician.
In his recent biography of Ella Fitzgerald, Stuart Nicholson quoted
Cocteau: "Legends are lies that become history in the end." This quip
applies equally well to the life of Louis Armstrong. It was commonly
thought, for instance, that he was born on July 4, 1900--a myth that
Armstrong himself apparently believed all his life. Only after his death
did a scholar find a birth certificate proving Louis entered this world on
Aug. 4, 1901.
It is ironic that Armstrong celebrated his birthday on the most
hypocritical of American holidays. He did not live in a land of the free.
He was a child of Jim Crow, a grandchild of slavery, born into the lowest
stratum of New Orleans society. He was in his 50s by the time the Brown
ruling overturned institutionalized segregation. According to Bergreen,
this timing is part of the triumph of jazz in general and of Louis
Armstrong in particular. He demonstrates how Armstrong helped the new music
chip away at racial barriers long before legislation could make a
difference.
Bergreen opens his biography with a portrait of New Orleans at the turn
of the century. By the time the infant Louis arrives, we foresee that the
world will not welcome him and will offer him nothing. His father has
abandoned the family, and his mother is sometimes forced to turn to
prostitution to support her children. We imagine how such a life must turn
out. But we are too pessimistic. In that most musical of American cities,
Louis Armstrong was simply drawn to the music.
How do artists discover their own genius? Louis Armstrong maintained
that he first learned to play music from the same source that taught him
that not all whites were vicious racists--a family of immigrant Lithuanian
Jews who practically adopted him. As a child, while delivering coal for a
nickel a bucket, Louis would peer through the cracks in the walls of such
rowdy Storyville dives as the Funky Butt. Sometimes he'd linger in the coal
cellars of whorehouses, listening to the magnificent piano-playing in the
parlors above. He maintained that this was where jazz began, with street
bands and whorehouse pianists, many of whom were pimps first and piano
players second.
Bergreen analyzes the gradual development of Armstrong's uneasy role as
liaison between white and black cultures. Armstrong liked to say, "You see
that horn? That horn ain't prejudiced. A note's a note in any language."
Yet frequently the aging legend drew fire from his own camp. Bergreen shows
how Armstrong behaved when faced with the arrival of bebop. With Darwinian
adaptability, the trumpeter had turned himself into a swing-band leader,
but he could not metamorphose into a bebop improviser like Dizzy Gillespie
and Charlie Parker. Meanwhile, rising beboppers denounced Armstrong's
smiling stage persona; some even called him an Uncle Tom. As Miles Davis
himself said, the new generation could afford to scorn the antics of their
seniors because "they had already opened up a whole lot of doors for people
like me to go through." Saddened and frustrated, Armstrong lashed out at
bebop as an abomination.
Noble failure may be the stuff of tragedy, but success inspires.
Bergreen follows Louis Armstrong from triumph to triumph, from his early
years with "King" Oliver's Creole Jazz Band, to leading the Hot Five and
other groups, to his work in films. But Bergreen omits one famous tribute:
the way Ralph Ellison wrote of Armstrong in the opening chapter of
Invisible Man. Ellison's narrator listens to "What Did I Do to Be So
Black and Blue?" and thinks, "Perhaps I like Louis Armstrong because he's
made poetry out of being invisible." Armstrong made his poetry so well that
at an early age he ceased to be invisible, and he helped many others to
follow him into visibility. His was indeed an extravagant life.--Michael
Sims
The dog-eared page
"The battered Toyota Landcruiser bucketed over the uneven, churned-up
surface of the track, sending flobs and globs of liquidised mud high in the
air. This sludge rained down on the bodies of the six chimps who were
huddling together in the vehicle, necessitating ongoing and exhaustive
grooming activities. Simon Dykes, once an artist, then a mental patient and
now a chimp with a most unusual quest, was wedged in between the sound
recordist, Janet Higson, and Bob the gofer."--Will Self, from Great Apes
(Grove Press, 1997)
"But water is water and it flows/Under the image on the water the water
coils and goes/And its own beginning and its end only the water
knows."--Robert Penn Warren, from "The Ballad of Billie Potts," New and
Selected Poems 1923-1985 (Random House, 1985)
"The Kentuckians were the first half-horse, half-alligator Americans,
nature's premature attempt to create Texans. They viewed their fellow
countrymen and the foreigners across the river with equally contemptuous
disregard."--Bernard DeVoto, from The Course of Empire (Houghton
Mifflin Co., 1952)
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